Ayurveda Treatment

Ayurvedic treatments

All Ayurvedic treatment attempts to establish a balance between the bodily humors, vata-pitta-kapha.As discussed in the fourth chapter, disease results when these three Ijare out of balance.According to Ayurvedic teaching, the initiation of any form of |treatment (whether it be medication,acupuncture, chiropractic, I’lfiassage, allopathy or any other) without first eliminating the toxins |in the system that are responsible for the disease, will only push Illiese poisons deeper into the tissues. Symptomatic relief of the dis-Jease process may result from superficial treatment. However, the fundamental cause of the illness will not be affected and the pro-|blem will therefore manifest again in the same or another form. There are two types of Ayurvedic treatment: elimination of tox-jtns and neutralization of toxins. These treatments may be applied on both the physical and emotional levels.

EMOTIONAL RELEASE

Let us first deal with the emotional or psychological factors. Anger, fear, anxiety, nervousness, jealousy, possessiveness and |greed are common human emotions. Yet most people learn in [childhood not to express these negative emotions. As a result, one jbegins at an early age to repress the natural expressions of these I’feelings.The science of Ayurveda teaches that the individual must jrelease these emotions which, if they remain repressed,will cause |imbalances resulting in disease-causing toxins. I The Ayurvedic technique for dealing with negativity is: observation and release. For example, when anger appears, one should |be completely aware of it: watch this feeling as it unfolds from |beginning to end. From this observation, one can learn about the |nature of the anger and then let the anger go, release it. All nega-jtive emotions may be dealt with in this way. Ayurveda teaches that through awareness all negative emotions can be released.

Fear is associated with vata: anger with pitta; and greed, envy and possessiveness with kapha. If one represses fear, the kidneys will be disturbed: anger, the liver; greed and possessiveness, the heart and spleen.

THE PANCHA KARMA

For numerous ailments such as excess mucus in the chest, bile in the intestines, kapha in the stomach or gas accumulation in the large intestine, physical elimination may be used. For such treatment, Ayurveda suggests pancha karma. These processes are cleansing to the body, mind and emotions. Pancha means five and karma means actions or process. The five basic processes are: vomiting; purgatives or laxatives: medicated enemas; nasal administration of medication and purification of the blood.

THERAPEUTIC VOMITING (Vaman)

When there is congestion in the lungs causing repeated attacks of bronchitis, cough, cold or asthma, the Ayurvedic treatment is therapeutic vomiting (vamand), to eliminate the mucus-causing excess kapha. First, three or four glasses of licorice or calamus root tea are administered: then vomiting is stimulated by rubbing the tongue, which releases emotions. Or, in the morning before brushing the teeth, one may take two glasses of salt water, which will aggravate kapha. Then rub the tongue to induce vomiting. Once the mucus is released, the patient will feel instantly relieved. Congestion, wheezing and breathlessness will disappear and the sinuses will become clear.

Therapeutic vomiting is also indicated for skin diseases, chronic asthma, diabetes, chronic cold, lymphatic obstruction, chronic indigestion, edema (swelling), epilepsy (between attacks), chronic sinus problems and repeated attacks of tonsillitis.

For many years Ayurveda flourished and was used by rich and poor alike in India and Southeast Asia. Sunrise health resort provides all Ayurvedic related treatment at resort. We have a professional team of natural treatment and they are expert in
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